Table of contents for John Ansell and Treatygate-gate
- Some more Treatygate-gate thoughts
- Conspiracy Corner – Treatygategate
- A debate with John Ansell
- Ansell and Doutré
- Ansell and Doutré – Part II
- In which Remuera comes through
- A primer on the Colourblind New Zealand campaign thesis
- A primer on the Treatygate conspiracy theory
- The scale of the conspiracy
- Not a story: John Ansell and @ColourblindNZ
- In which John Ansell adopts the “Māori were not here first” argument for Treatygate
Over the past year, I’ve read a lot of Martin’s writing.
I’ve prodded and poked at him on a few occasions when some explanation didn’t quite gel. And yet he’s always come up trumps. I’ve never failed to be impressed by the depth and breadth and robustness of his knowledge.
I’m very happy to stand with Martin, just as I was once proud to stand with Roger Douglas.
By the time this campaign is over, I intend the name of Martin Doutre to be well-known to his countrymen, and for all the right reasons.
However, it should be noted that Ansell also said this:
I have not read Martin’s book about Celtic New Zealand, but I was very impressed with his book on the Littlewood Treaty.
So, Ansell is willing to endorse Doutré and his work on a possible pre-Māori people without having actually read the book.
I wonder what Ansell would think of it if he did. I mean, to Ansell’s credit, he has read Max Hill’s “To the Ends of the Earth” (my thoughts on that book here and found it wanting:
For the record, I have seen evidence of pre-Maori that seems plausible, but I’ve also seen a recent book about Egyptians colonising New Zealand that I found totally implausible.
The book had some rather dubious photographs purporting to show New Zealand on an ancient map, but the blob in question could have been anything west of Fiji or east of the Philippines.
I should say that this book had nothing to do with Martin Doutre.
Whilst it’s true that Doutré is not responsible for this book, one of Doutré’s fellow researchers, Gary Cook, is. Cook wrote several of the chapters in “To the Ends of the Earth” and given Cook and Doutré’s association, I would be surprised if Doutré is, at the very least, somewhat supportive of Hill’s work (this is supposition on my part, I do admit).
Given the criticisms of Ansell’s support of the pre-Māori, Celtic New Zealand thesis, Ansell got in contact with Doutré and asked for his opinion on what we “Marxists” were saying. Doutré’s reply is interesting.
Firstly, he seems to blame those of us who criticise him for coining the term “Celtic New Zealand thesis” for coming up with the notion of “Celtic New Zealand” because even though Doutré called his book “Celtic New Zealand,” it’s out fault for using that term to describe his thesis:
This whole off-centre focus on “Celtic” is a typical Marxist distraction or red-herring to draw focus away from what is so copiously stated in our history books (recorded oral traditions) and, instead, get people looking sideways at “obviously demented” individuals like Martin Doutré with his “crack-pot” theories about actual “Celts” roaming around New Zealand.
Yes, it’s our fault to take him at his word and think he referred to Celts when talking about a Celtic people living in Aotearoa me Te Wai Pounamu.
Let’s not forget that Doutré is also a supporter of another revisionist historian, David Irving and seems to believe in a Zionist plot to destroy Irving’s career debunking the Holocaust.
Frankly, I can’t wait to see what new evidence and “thinkers” Ansell decides to cite approvingly in his campaign for a “colourblind” state.